August 4, 2021

Neoliberalism And The Illusion Of Sovereignty, Part 3 (Carl Raschke)

The following is the last of a three-part series. The first can be found here, the second here. Populism, therefore, for all its failings aims to reconceive as well as reconstitute peoplehood as a genuine Hegelian “concrete universal”, even in the way that Marx himself intended.  It does so by challenging those who claim to […]

Neoliberalism And The Illusion Of Sovereignty, Part 1 (Carl Raschke)

The following is the first of a three-part series. In the preface to his book Emancipations, published in 1996, the distinguished Argentinian political theorist Ernesto Laclau writes: If we wanted briefly to characterize the distinctive features of the first half of the 1990s, I would say that they are to be found in the rebellion […]

The Birth Of Modern “Sovereignty” – The Dialectic Of Subjection And Abjection, Part 2 (Carl Raschke)

The following is the second of a two-part series. The first can be found here. It is not incidental that the apologists for these necropolitical regimes as they were in the midst of their formation always considered them “humane” in some ironic, if not perverse, sense of the word.  The Spanish Conquistadors essentially wielded against […]

The Meaning Of Jan. 6, 2021 – Editorial Response III (Diana Able, Alyssa Putzer, Jared Lacy, Rachel Foley)

The following is the third of a series of responses on the part of the editorial staff of The New Polis to the events of January 6, 2021. The first one can be found here, the second here. In the wake of the events at the Unites States’ Capitol on Wednesday, January 6, 2021, the editorial […]

Decoloniality And Disintegration Of Western Cognitive Empire – Rethinking Sovereignty And Territoriality In The 21st Century (Call For Presentations And Papers)

The New Polis in collaboration with Metropolitan State University’s Department of English and the Journal for Cultural and Religious Theory (part of The Whitestone Foundation of publications) announces a webinar-based online conference in April 2021. The conference is entitled “Decoloniality And Disintegration Of Western Cognitive Empire – Rethinking Sovereignty And Territoriality In The 21st Century.” The tentative dates […]

Gnosticism And The Contemporary Production Of Race (Jacob Vangeest)

“Blackness is not only that which relates to the constitutive outside of any social bond—whether that outside be excluded or included is secondary—but also that which relates to the undoing or unraveling of every social bond” -Jared Sexton, “On Black Negativity” Carl Schmitt defines the Greek nomos as the cutting up of the World through […]

Surveillance Society – Panopticon In The Age Of Digital Media (Donna Susan Mathew), Part 2

The following is the second of a two-part series. The first can be found here. Surveillance in a Post 9/11 World It is rather difficult and impossible to impose regulation on mass surveillance technologies as they evolve at a rapid rate, making any law or regulation redundant in a span of a couple of years. […]

Surveillance Society – Panopticon In The Age Of Digital Media (Donna Susan Mathew), Part 1

The following is the first of a two-part series. “The social technologies we see in use today are fundamentally panoptical – the architecture of participation is inherently an architecture of surveillance.” – Joshua-Michéle Ross The concept of the “Panopticon” as derived by Jeremy Bentham  is one of the most significant reference points to surveillance ethics […]

“Progressive Neoliberalism” – Symbolic Capitalism And The Global Reproduction Of The “Precariat” (Interview With Carl Raschke)

The following is the first in a series of “book interviews” (as opposed to book “reviews”) which the The New Polis will be undertaking with certain recent authors.  The first title to be considered is by NP Senior Consulting Editor Carl Raschke. Raschke, Carl.  Neoliberalism and Political Theology: From Kant to Identity Politics.  Edinburgh: Edinburgh […]

Neoliberalism And The Cultural Politics Of Shame (Samantha Pinson Wrisley)

Shame as an affect, an emotion, or a feeling serves a critical purpose in the construction and maintenance of hegemonic power relations. Sara Ahmed defines it in her book The Cultural Politics of Emotion as an “intense and painful sensation that is bound up in how the self feels about itself (103).” Neoliberalism has deepened […]