The following is the second of a four-part series. The first can be found here, the second here, the third here. Resisting Fragmented and Hegemonic Identities through Subjective In-Betweenness and Religions Postcolonial theorists

CRITICAL THEORY | SOCIAL ANALYSIS | POLITICAL PHILOSOPHY AND THEOLOGY
The following is the second of a four-part series. The first can be found here, the second here, the third here. Resisting Fragmented and Hegemonic Identities through Subjective In-Betweenness and Religions Postcolonial theorists
The following is the second of a four-part series. The first can be found here, the second here. Churches in Africa do not question the postcolonial and neocolonial imagination of tribes