CRITICAL THEORY | SOCIAL ANALYSIS | POLITICAL PHILOSOPHY AND THEOLOGY
The following is the second of a four-part series. The first can be found here, the second here, the third here. Resisting Fragmented and Hegemonic Identities through Subjective In-Betweenness and Religions Postcolonial theorists define identities to resist homogenizing and fragmenting imposed identities. I aim to show how Ethiopians could resist imported and imposed identities through subjective in-betweenness. Subjective […]
The following is the second of a four-part series. The first can be found here, the second here. Churches in Africa do not question the postcolonial and neocolonial imagination of tribes in Africa; instead, using the example of Rwanda, they “reproduce the same tribalization and racialization of the Rwandan society as the colonial and neocolonial politicians.”67 […]