The following is the second of a four-part series. The first can be found here, the second here, the third here. Resisting Fragmented and Hegemonic Identities through Subjective In-Betweenness and Religions Postcolonial theorists

CRITICAL THEORY | SOCIAL ANALYSIS | POLITICAL PHILOSOPHY AND THEOLOGY
The following is the second of a four-part series. The first can be found here, the second here, the third here. Resisting Fragmented and Hegemonic Identities through Subjective In-Betweenness and Religions Postcolonial theorists
The following is the second of a four-part series. The first can be found here, the second here. Churches in Africa do not question the postcolonial and neocolonial imagination of tribes
The following is the second of a four-part series. The first can be found here. In November 2020, war erupted between the Ethiopian federal government led by Prime Minister Abiy
The following is the first of a four-part series. Neoliberalism as Biopolitics In this essay I claim that imposed religious and political ideologies colonize Ethiopian bodies. I will use Michael
The following is the second installment of a two-part series. The first can be found here. Privilege Production of Impasse – The case of the Deadlock Between Radical Feminists and
“The tradition of all the dead generations weighs like a nightmare on the brain of the living.” – Karl Marx “the late modern liberal subject quite literally seethes with ressentiment.”
As Raidió Teilifís Éireann reported on January 23, 2020, the Doomsday Clock was moved to 100 seconds until midnight. The clock’s timekeepers, all members of the Bulletin of Atomic Scientists, adjusted
In my previous post, I took a turn from direct analysis of Dialectic of Enlightenment to engage with David Scott’s writing on tragic disposition in Conscripts of Modernity. I then focused
It is easy to debate the usefulness of commenting on the 2019 State of the Union Address. In a media sphere mostly concerned with who said what in a fleeting
There was a moment in a universe long, long ago and far, far away – specifically, in February, 1980 when I and my now deceased ex-wife attended a “precinct” meeting