In my previous post, I drew on a longer genealogy of liberalism by Aryeh Botwinick to address Catherine Keller’s recent book, Political Theology of the Earth.  Botwinick’s “The Good of Liberalism: Weak Messianism” develops a genealogy of weak messianism informing liberalism as far back as Maimonides.  He then sees a parallel in post-holocaust Jewish ethical philosophy, […]