June 13, 2024

Critical Conversations 9 – Economic Theology And The Indebtedness Of Everyday Life (Announcement)

Participants are invited to join us live in the ninth of a monthly series of “Critical Conversations” (Zoom webinars) with eminent scholars from around the globe. You may sign up

“Include Me Out” – Abjection And the Post-Politics Of Progressive Neoliberal Hegemony, Part 2 (Jared Lacy)

The following is the second of a two-part series. Ultimately, Donald Trump won out in the 2016 presidential election, running on a platform of reactionary populism, as opposed to Bernie

Decoloniality And Disintegration Of Western Cognitive Empire – Rethinking Sovereignty And Territoriality In The 21st Century (Conference Program)

April 14-16, 2021 International Online Conference Register | Donations | Bios | Abstracts |Livestream Sponsored by The New Polis, Whitestone Publications, and Metropolitan State University of Denver in collaboration with members of the Iliff

Critical Conversations 7 (Glenn Morris, Shawnee & Tink Tinker, wazhazhe / Osage Nation)

This conversation took place February 9, 2021. Full transcript is provided below. Roger Green: Hi everybody, welcome back to The New Polis for another Critical Conversation. My name is Roger

Critical Conversations 8 – Theory In Action: The Art Of “Doing” Theory With Jonathan Fardy (Announcement)

Participants are invited to join us live in the eighth of a monthly series of “Critical Conversations” (Zoom webinars) with eminent scholars from around the globe. If you are interested in

Pluritopic Hermeneutics, Polycentricity And Islamic Diplomacy – Rethinking The Praxis Of Modern Diplomacy In Light Of Al-Ghazzal’s Embassy To 18th Century Spain, 1766-1767 (Achraf Idrissi)

Overview The aim of this article is to foreground a praxis of non-Western diplomacy within a rubric of interplay among international relations, cultural representation and intellectual thought. The 18th century Moroccan

Reorientation In The Field – Why Religion Matters (Wendy Felese)

Overview Defining religion as a negotiation about “what it means to be a human in a human place,” David Chidester, in Empire of Religion: Imperialism & Comparative Religion, invites scholars of religious