The following is the second of a four-part series. The first can be found here, the second here, the third here. Resisting Fragmented and Hegemonic Identities through Subjective In-Betweenness and Religions Postcolonial theorists define identities to resist homogenizing and fragmenting imposed identities. I aim to show how Ethiopians could resist imported and imposed identities through subjective in-betweenness. Subjective […]